The remit of trad harp within Britain and Ireland:
The harp has its own historical repertoire dating from 1000 - 1600 roughly, location specific:
- Ireland
- Scotland
- Wales
- Britanny (claims an early traditional though I know of no historical sources as yet)
New compositions for solo harp (ones here listed are all Scottish) e.g.
- Savourna Stevenson
- Corrina Hewat
- Phamie Gow
- accompanying trad song and folk song in general
- specifically associated with the Scots gaelic waulking songs (partially responsible for the revival of the clarsach in Scotland)
The harp as part of the dance tradition (a fairly recent invention)
- accompanying (rather like a continuo player but sometimes more involved / composed)
- as a leading melody instrument - first person to do this in Ireland was Maire Ni Chathasaigh in late 1970s / early 80s
Historically the harp has always been more aligned with songs, storytelling, ceol mor - literally "big music" meaning music to be still and listen too. Despite it being a listening instrument, the aural nature of transmission means it's still traditional instrument, related very closely to the rhythms of the body and a pesronal touch.
Performance practises associated:
- Fixed compositions and arrangements whether solo or ensemble (like classical music learnt aurally with whatever sense of rhythm)
- Improvised accompaniments
- Ornamental improvisation on melodies (specifically Irish trad)
- Bigger improvisations on melodies (more of an English thing)
- Theme and variation (early harpers used this particularly)
It's valid to have a classical sense of rhythm (fits with "pop-y Nu folk") or a trad sense of rhythm. To me I only want to use a trad sense of rhythm - all ties back to this sense of traditional music "feeling right". That's what trad means to me - very human dance music. Even my songs have to feel like they are dancing.
No comments:
Post a Comment